New November Nonfiction

In this memoir, Chaudry writes about her relationship with food, notably American processed foods, that she was fed from an early age, leading family members to comment on her weight when she was as young as two years old. She also touches on how, at the same time, they worried about finding a suitable husband. When she fell in love with Pakistani foods from her heritage, she learned about cooking with whole foods and eating in moderation. But this is more than a memoir about food and weight — it’s a humorous examination of growing up in a Muslim immigrant family, a love letter to the food of her culture, and a look at society’s expectations about what a body — a woman’s body — should look like.

It’s been more than 40 years since the original publication of Maus, and this book explores the impact Maus has made on literature, art, storytelling, even curricula. It’s been lauded, debated, examined, challenged — Maus and Art Spiegelman have been forces that have contributed to the larger cultural conversations. Chute brings together pieces from writers that approach Maus in various ways, including translations of essays in French, Hebrew, and German. This is a thought-provoking collection of pieces that explore topics that Maus touches on, and is a must-read if you’ve read Spiegelman’s books.

In this memoir-in-translation, Sehee writes about her therapy for her depression. She’s successful, with a job in publishing, and mostly hides her troubles well. Except the effort this takes is exhausting, and keeps people from getting too close to her. Despite her persistent hopelessness, though, she always is able to love and enjoy tteokbokki, a kind of Korean street food, a spicy rice cake. The book covers a 12 week period of therapy, with recorded sessions, micro-essays, and self-reflections, examining her thoughts and behaviors.

Kumar grew up at the feet of the Himalayas, taking for granted the nature that surrounded her. When she moved to North America as a teen, she lost that connection with nature, and saw how people aided in the destruction of it. After she moved to L.A. in her 20s, she started to reconnect with nature through bird watching. She writes about different species and different places, and how these animals have prompted self-examination, and how they’ve changed her life.

Hilliard, former West Virginia state folklorist, examines folklore and “real life” in WV, and challenges stereotypes of folklore and Appalachian culture in this book. She doesn’t see the two as old-fashioned, but instead, sees them as potential “visionary folklore,” focusing on collaborative work and community. She writes about how folklore can bring in diverse forms of culture, creating collaboration and unity, helping to shape current and future communities.

Sociology professor and former therapist, Hubbard addresses the concept of “ride or die” in this book, exploring how for many Black women, the idea of being a “ride or die” person can do more harm than good, causing women to put off their own needs to take care of others’. She writes about conversations with friends about this topic, as well as her own personal experiences, challenging cultural norms and puts forth a new way of looking at self-care.